The Gate to Life Abundant

Fourth Sunday of Easter (Year A)

John 10.1-10

St. Gregory’s, Long Beach

 

Alleluia! Christ is Risen!

The Lord is Risen indeed! Alleluia!

 

Since Easter, our Gospel readings have focused on various post-resurrection appearances, all occurring on the Day of the Resurrection, on the first Easter Day. As of today, we shift the focus, leaving behind the Gospel accounts of the Risen Christ appearing to the disciples, or anyone else for that matter. Although, following those appearances, the Risen Christ continued to be around for another forty days before making his final exit (for the time being, anyway) and ascending into heaven. The Gospel records vary, but there is a strong indication that the Resurrected Jesus continued to interact with the disciples during the intervening time. Continuing to teach them and prepare them for what would come following his Ascension, what would be required particularly following Pentecost and him sending the Holy Spirit. Until that time, until Pentecost, the disciples and all who followed Jesus were in a liminal state, in an in-between time, learning and receiving wisdom from the Resurrected Christ. What those teachings entailed are not recorded or have been lost to us.

 

With another two and a half weeks to the Ascension and another four weeks until Pentecost, we, too, are in a liminal state, an in-between time. We are still in Eastertide, but we have no more post-resurrection appearances to focus on. Well, there are still some from Easter Day, those contained in the Gospels we did not touch on this year, but frankly, you can only glean so much from variations of the same initial appearances to Mary Magdalene and to the eleven apostles. So, for the remaining Sundays in Eastertide, we shift our focus to some of the quintessential teachings of Jesus that focus on living in intimacy with God. Teachings that, while originally occurring before the Passion, in hindsight, may have been intended to prepare the disciples for this life post-resurrection. To give the disciples a foundation that would help them—and us—more fully understand what Easter means in our ongoing lives of faith.

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"We Had Hoped . . ."

Third Sunday of Easter (Year A)

Luke 24.13-35

St. Gregory’s, Long Beach

 

Alleluia! Christ is Risen!

The Lord is Risen indeed! Alleluia!

 

While each of the four Gospels contain accounts of the resurrected Christ appearing to his disciples, they all vary slightly in the details—in terms of who is actually present and in the specific circumstances. The one consistent detail across all four Gospels is that on the morning of the resurrection, Mary Magdalene goes to the tomb. In John’s Gospel, she is alone. In all the others, she is with other woman—exactly which women varies slightly. In three of the four Gospels—Matthew, Mark, and John—the Risen Christ appears to Mary Magdalene and whoever else is with her. And only after this initial appearance to the Magdalene does the Risen Christ appear to the eleven remaining apostles. Here we must be very intentional in terminology. Jesus had more than just twelve disciples. He had lots and lots of unnamed disciples. Mary Magdalene and various other women were among this broader category of “disciples.” But according to the Gospels, he only had twelve apostles (meaning messengers), the inner circle who were with him throughout his three-year public ministry, who are specifically named in the Gospels. Personally, I would argue that Mary Magdalene and Mary the mother of Jesus should also be included in the list of named apostles, but that is another matter for another time.

 

With that as background, today’s post-resurrection account from Luke’s Gospel is unlike any other in the Gospels. What we hear today is Luke’s account of the first post-resurrection appearance. Unlike the other Gospels, the Risen Christ does not appear to Mary Magdalene at the tomb. She does go to the tomb, but only encounters an angel, not the Risen Christ. In today’s Gospel, Luke reports a first post-resurrection encounter that varies so significantly from the other Gospels to seem like a completely different story altogether.

 

In this account, typically referred to as the “Road to Emmaus,” the Risen Christ does not appear at the tomb in Jerusalem nor anywhere else in Jerusalem, as in other accounts on the Day of Resurrection. This account, unique among all the documented post-resurrection encounters, occurs in the middle of nowhere, on a dusty road somewhere between Jerusalem and an obscure village called Emmaus. A place that Biblical scholars do not even know where it was located, other than within a seven-mile radius of Jerusalem. A place that archaeologists have yet to find, if they ever will. A place that was barely known in Jesus’ time, and which is lost to us in our own. And more intriguing than the place of this post-resurrection experience, is who the Risen Christ choses to first reveal himself to. He does not appear to Mary Magdalene. He does not appear to Peter or any of the other apostles. Rather, he appears to two unknown disciples. Men who obviously were followers of Jesus, although not among the named apostles. In fact, while one is actually named in the account—Cleopas—the other is unnamed. An omission or intentional?

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Lingering with the Resurrection

Second Sunday of Easter (Year A)

John 20.19-31

St. Gregory’s, Long Beach

 

Alleluia! Christ is Risen!

The Lord is Risen indeed! Alleluia!

 

Well, we survived! We made it through the rigors of Holy Week and Easter Sunday. We witnessed Jesus’ crucifixion on Good Friday and we joyously proclaimed his resurrection on Easter Day. Having made it through Easter Day, having witnessed the Resurrection, what more is there to do? It can be tempting to rush on ahead, to move on to the next thing—as if Easter is just one more thing to check off the list. But not so fast! We can’t just blow by Easter as if it were a “one and done” event.

 

After all, we are very intentional in our run-up to, in our preparation for, Easter. We have the forty-day season of Lent where we focus on preparing ourselves in body, mind, and spirit for Easter. Seeking to strip away whatever it is that might get in the way of our relationship with God. Hoping that our Lenten disciplines might yield permanent changes in our lives of faith. Changes that will open us up more fully to witnessing the drama of Jesus’ Passion. That will prepare us to be able to experience more fully the meaning of his resurrection.

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Showing Up

Easter Day (Year A)

John 20.1-18

St. Gregory’s, Long Beach

 

Alleluia! Christ is Risen!

The Lord is Risen indeed! Alleluia!

 

The account of Jesus’ resurrection we heard this morning is not quite like that in any other Gospel. While the account in each of the Gospels has its own nuances, Mathew, Mark, and Luke all have an angel announce to Mary Magdalene and whoever else happens to be with her (this varies by Gospel) that Jesus has been raised. End of story, they can move on. But here, in John’s Gospel, there is no such angelic revelation. The principal characters are essentially left to figure it out for themselves. In the process, there is a lot of frenetic activity: people running back and forth across greater Jerusalem, as well as popping in and out of the tomb. There is an element of mistaken identity. And there is a lot of emotion on display: confusion, bewilderment, sorrow, relief. And eventually, joy. This Gospel account of the resurrection borders on being a mystery or a detective story.

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Making Things New

Great Vigil of Easter (Year A)

Genesis 1.1—2.4a; Exodus 14.10-31, 15.20-21; Ezekiel 37.1-14;

Romans 6.3-11; Matthew 21.1-11

St. Gregory’s, Long Beach

 

The Great Vigil of Easter is, from start to finish, the story of things being made new. Or making new things. Consider how we started the service—in the courtyard with the lighting of what is called the “New Fire.” A symbol of what is to come. The unfolding of the story of how Christ, through his resurrection, is the light of life who has been victorious in overcoming the darkness of sin and death. By the light of this New Fire we processed into the darkened church, as into a darkened and empty tomb. The light of this New Fire dispelling the darkness, just as the glory of Christ’s resurrection would have dispelled the darkness of his three-days’ tomb. But this story of new life made possible, made real, by the Risen Lord is not the beginning. Rather, this new life we celebrate this night is the culmination thus far of a series of things being made new. A mere sampling of which provide the scriptural framework that undergirds not only our Great Vigil celebration, but our very existence as God’s Creation.

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Truth

Good Friday

John 18.1—19.42

St. Gregory’s, Long Beach

 

On the evening before he was arrested and brought to trial before Pontius Pilate, Jesus shared a meal with his disciples. In John’s account of that Last Supper, Jesus gives a lengthy speech, his final words to his disciples. Their final instructions, as it were. A speech that is known as the Farewell Discourse. Within the first few moments of that discourse, Jesus makes the well-known statement, “I am the way, the truth, and the life.” A statement of how Jesus reveals God to this particular faith community. To the faith community that would grow to be the Christian Church.

 

For the most part, I get what Jesus means by being “the way, the truth, and the life.” He is the way by which we encounter and come to know God in our own lives. Through his life and ministry, through his death and resurrection, he is the means that we obtain new and eternal life. The very things we will celebrate in just a few days. His being the Way. His being the Life. What I find a bit challenging is the part about him being “the truth.” Not that I question it. It’s just that, to me, saying “I am the truth” is a bit nebulous. What does it mean that Jesus is the truth? How is Jesus the truth? As with so many things when it comes to Jesus, there are a variety of interpretations, a variety of answers. Dare I say, a variety of truths?

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Redefining Love

Maundy Thursday

John 13.1-17, 31b-35

St. Gregory’s, Long Beach

 

Here we are. Maundy Thursday. So named because of one particular verse in our Gospel reading for this evening. The term “Maundy” derives from the Latin mandatum, meaning “commandment,” reflecting Jesus’ words to his disciples that we just heard: “I give you a new commandment, that you love one another.” Jesus goes on to further clarify this simple yet oh so difficult commandment by adding, “Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

 

Two thousand years later, we might be tempted to look at Jesus’ statement and think this is a no-brainer. Of course we should love one another. After all, the greatest commandments, according to Jesus himself are to “Love the Lord your God with all your heart and with all your soul and with all your mind” and to “Love your neighbor as yourself” (Mt 22.37, 39). Although, he did not make this up on his own. His statement is a blending of commandments contained in the Old Testament books of Deuteronomy and Leviticus. So, this is nothing new. It has been around for thousands of years. Why then, did Jesus feel a need to give an allegedly new commandment that was really a reiteration of ancient ones? Ancient commandments his disciples, as devout Jews, would have already known.

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Hosanna!

Palm Sunday (Year A)

Matthew 21.1-11

St. Gregory’s, Long Beach

 

Today we begin the final leg of our Lenten quest on this, the day that is known as both Palm Sunday and Passion Sunday. Or, as officially designated in the 1979 Book of Common Prayer, “The Sunday of the Passion: [colon] Palm Sunday.” A day that is sure to give us liturgical whiplash. Beginning, as we did today with the blessing of palms, celebrating Jesus’ triumphal entry into Jerusalem with shouts of “Hosanna! Blessed is the one who comes in the name of the Lord!” And then, within a matter of minutes, launching into the Passion Narrative, with the story of Jesus’ Last Supper with his disciples, his arrest in the Garden of Gethsemane, his trial before Pontius Pilate with calls of “Let him be crucified,” his being sentenced to death, and ultimately, his crucifixion. The events of six days being compressed into an hour. And, in so doing, leaving us no time to linger, to fully absorb the meaning, the ramifications, of each component event.

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Awaiting the Glory of God

Fifth Sunday in Lent (Year A)

John 11.1-45

St. Gregory’s, Long Beach

 

Throughout the last four weeks of our Lenten quest, we have met and been guided by four very different individuals who have themselves been on their own quests—on their own journeys of discovery—whether they knew it or not. Beginning with Jesus being tempted in the wilderness, where Jesus himself served as our guide as we explored what it means to be tried and tempted in our own lives. On to the encounter with Nicodemus, a high-ranking temple official who was a secret follower of Jesus, who overcame his fears and associated need to compartmentalize his faith to “go public” in the demonstration of that faith. Then to Photini, a Samaritan woman of questionable repute, who through Jesus’ compassion was able to break down the barriers that inhibited her ability to see herself, and for others to see her, as a beloved child of God. And then last week to the man born blind, who not only gained his physical sight, but also gained spiritual sight, demonstrating that God’s work can indeed be revealed even in and through seemingly unfortunate, even tragic, circumstances. We express our gratitude to each of these guides for leading us to this point, and for the lessons that they have taught us about ourselves and our relationship with God and with one another.

 

On this fifth Sunday in Lent, we are nearing the end of our Lenten quest. Today, we find ourselves in Bethany, a mere two miles from Jerusalem, and a week away from Jesus’ triumphal entry into that holy city on what we variously call Palm Sunday and Passion Sunday. This close to our destination and the end of our Lenten journey, the role and purpose of our Lenten guide changes somewhat. Today’s guide will help prepare us for the final leg of our journey: the emotional and spiritual rollercoaster that is Holy Week, where Jesus himself will again take over as guide, as we follow him from his triumphal entry into Jerusalem, to his last meal with his disciples on Maundy Thursday, to his arrest, trial, and execution on Good Friday.

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I Was Blind, Now I See

Fourth Sunday in Lent (Year A)

John 9.1-41

St. Gregory’s, Long Beach

 

We are roughly halfway through this year’s Lenten quest. Each Sunday during this quest providing us with a Gospel account of an individual who has a life-changing encounter with Jesus. These individuals, transformed, become our guides on our own Lenten quest, as we, like them, seek to discern and to live more fully into who we are created and called to be as beloved children of God. Each guide providing insights and lessons that will, hopefully, transform us not just for the forty days of this current Lenten season, but for our entire lives. So far, our guides have been somewhat unlikely choices: Nicodemus, a high-ranking Jewish official who is also a secret follower of Jesus; and Photini, a Samaritan woman of questionable repute. Each, thus far, providing us with lessons about living more fully and more boldly into our lives of faith and to embrace more fully what it means to be children of God and members of the Body of Christ.

 

Today, we meet another unlikely guide: a man born blind. Although, unlike our previous guides, this guide is not alone. His role as our guide is informed by awkward dialogue, both metaphorical and actual, with Jesus’ own disciples and a group of Pharisees. The man born blind serving as a guide in his own right, but that role being further highlighted and informed by how his transformation is in opposition to, is in defiance of, the prevailing attitudes and ideas of both the disciples and the Pharisees. Attitudes and ideas regarding sin. Attitudes and ideas that are ultimately misplaced and misguided. A classic match-up of an outsider bumping up against insiders—in this case, of two competing camps. With the outsider coming out ahead as the only one of the lot qualified to serve as our guide.

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