Repentance

Third Sunday in Lent – Year C
Isaiah 55.1-9; Psalm 63.1-8; 1 Corinthians 10.1-13; Luke 13.1-9
Sunday, February 28, 2016 – St. Paul’s Emmanuel, Santa Paula

I grew up in a church that didn’t seem to place much emphasis on Lent. I’m sure it was probably mentioned in the run-up to Easter, but I certainly do not recall making a big deal about it. If there was much about Lent, I probably just tuned it out, since I didn’t particularly care for it. So, it wasn’t until I came to the Episcopal Church that I had a truly significant encounter with this thing called Lent. And to be honest, at first I hated Lent. It seemed so drab, so dreary. There seemed to be a lot of emphasis on confessing my sins, on how I have fallen short, on how I need to repent and turn back to God. Well, even in my sinfulness, I didn’t see that I had particularly turned away from God, thank you very much. So it was that Lent was just a dreary place between the joys of Christmas and Easter. Something to be endured until we got to the main event.

I no longer feel that way. Now, I actually like Lent. I even enjoy it. I’m not sure when my perspective changed. Perhaps it was a slow evolution. A conversion of sorts. Lent is undoubtedly a season of repentance. And somewhere along the line I repented of my mistaken image of what Lent is really about.

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The Hard Work of Being Christian

First Sunday in Lent – Year C
Deuteronomy 26.1-11; Psalm 91.1-2, 9-16; Romans 10.8b-13; Luke 4.1-13
Sunday, February 14, 2016 – St. Paul’s Emmanuel, Santa Paula

As we begin our journey through Lent, it is only appropriate that our Gospel lesson for this first Sunday in Lent is a story about a beginning. And about a journey. The Gospel for the first Sunday in Lent is always an account of the temptation of Christ. Immediately after his baptism in the River Jordan by John the Baptist, Jesus goes into the wilderness for 40 days. While there, he undergoes a series of temptations by the devil.

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Ash Wednesday Homily

Ash Wednesday
Isaiah 58.1-12; Psalm 103.8-14; 2 Corinthians 5.20b—6.10; Matthew 6.1-6, 16-21
Wednesday, February 10, 2016 – St. Paul’s Emmanuel, Santa Paula

It’s relatively easy to talk about being a good Christian. Truly living as a good Christian is quite another. The fact of the matter is that it is downright difficult to be a Christian. And even more so to live it out in the world. All of our readings for today highlight this fundamental fact, this fundamental struggle of the life of faith.

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Transfiguration - His, Theirs, Ours

Last Sunday after Epiphany – Transfiguration Sunday (Year C)
Exodus 34.29-35; Psalm 99; 2 Corinthians 3.12—4.2; Luke 9.28-36, [37-43a]
Sunday, February 7, 2016 – St. Paul’s Emmanuel, Santa Paula

Every year, on the last Sunday of the Epiphany season, the last Sunday before the beginning of Lent, the Gospel reading is that of the Transfiguration. The lectionary sets the Transfiguration as the climax of the time after the Epiphany, a final glorious manifestation of the mystery of Jesus Christ before the season of Lent. As we delve into this spectacular event, we see that it provides an appropriate transition from Epiphany to Lent.

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Called to Proclaim God's Love

Fourth Sunday after Epiphany (Year C)
Jeremiah 1.4-10; Psalm 71.1-6; 1 Corinthians 13.1-13; Luke 4.21-30
Sunday, January 31, 2016 – St. Paul’s Emmanuel, Santa Paula

During this season of Epiphany, we have been considering the various ways in which Jesus Christ is revealed as the Son of God. This is often done through specific acts performed on or by Jesus, such as his baptism, where God specifically declared that Jesus is his Son, the Beloved; or the changing of water into wine at the wedding in Cana. And in Jesus’ interactions with other people. Such as last week when we saw Jesus preaching in his hometown of Nazareth, when he implied in no uncertain terms that he is the Messiah, come to fulfill the prophecies of Isaiah. Now you would think the revelation of the Son of God in the midst of the people would be cause for great celebration. But that did not always prove to be the case. Sometimes what was revealed about Jesus was not particularly popular among those present. Such is the case in our Gospel reading for today, which is a continuation of Jesus’ experience in Nazareth.

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Today This Scripture Has Been Fulfilled In Your Hearing . . . And In Your Doing

Third Sunday after Epiphany (Year C)
Nehemiah 8.1-3, 5-6, 8-10; Psalm 19; 1 Corinthians 12.12-31a; Luke 4.14-21
Sunday, January 24, 2016 – St. Paul’s Emmanuel, Santa Paula

“Today this scripture has been fulfilled in your hearing” (Lk 4.21). We are not told if there was any more to Jesus’ sermon on what he read from Isaiah. For immediately after these words, we are told (although not part of today’s designated reading), “All spoke well of him and were amazed at the gracious words that came from his mouth” (Lk 4.22a). For all we know, “Today this scripture has been fulfilled in your hearing” may have been the extent of his sermon. Even if this was all he said, that is enough.

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Quantity and Quality

Second Sunday after Epiphany (Year C)
Isaiah 62.1-5; Psalm 36.5-10; 1 Corinthians 12.1-11; John 2.1-11
Sunday, January 17, 2016 – St. Paul’s Emmanuel, Santa Paula

Benjamin Franklin’s 1779 letter to André Morellet, a French economist and cleric, contained a brief commentary on today’s Gospel reading. He concluded this commentary by stating, wine “is constant proof that God loves us and loves to see us happy” (source).

What Franklin calls “proof,” John in his Gospel, calls a “sign.” We are told, at the end of today’s reading, that this changing of water into wine was the first of Jesus’ signs. John records a total of seven signs performed by Jesus. Each of these signs are meant to convey something significant about who Jesus is. In John’s Gospel, such signs are revelations of God’s glory. More specifically, to reveal God’s visible manifestation to humans in the form of Jesus Christ as the Son of God.

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"You Are My Child, My Beloved; With You I Am Well Pleased"

First Sunday after Epiphany – Baptism of Our Lord (Year C)
(Baptism of Joseph Kehoe)
Isaiah 43.1-7; Psalm 29; Acts 8.14-17; Luke 3.15-17, 21-22
Sunday, January 10, 2016 – St. Paul’s Emmanuel, Santa Paula

So, as of this past week Christmas is over. If you’re like me, the ending of the Christmas Season always seems to be a bit anti-climactic. That is, if you even recognize that there is a Christmas Season. According to the church calendar, Christmas is the twelve days beginning at sundown on December 24th, Christmas Eve, and extending to sundown on January 5th. Therefore, the church recognizes the following Sunday or two (depending on how the calendar falls) as being within the Christmas Season, with additional Gospel readings related to the birth and early life of our Messiah. Yet, we place so much emphasis on Christmas Eve and Christmas Day that the following eleven days seem to be somewhat of a downhill slide.

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The Other Christmas Story

Second Sunday after Christmas (Year C)
Jeremiah 31.7-14; Psalm 147.12-20; Ephesians 1.3-14; John 1.1-18
Sunday, January 3, 2016 – St. Paul’s Emmanuel, Santa Paula

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being.” (Jn 1:1-3a).

These words are the beginning of what is known as the Prologue to the Gospel According to John, and is one of the traditional readings during the Christmas season. In fact, it is so important that it is designated for reading twice during the Christmas season – on Christmas Day and on one of the following Sundays. While beautifully poetic, at first glance we may wonder how this could possibly be a Christmas story. It hardly compares with the dramatic, even romantic, imagery of the birth story recorded in Luke that we heard on Christmas Eve. There is no decree for an imperial census, resulting in Mary and Joseph leaving their home in Nazareth to make the long journey to Bethlehem. There is no mention of the town being so crowded that there was no room available in any inn, so that Mary and Joseph had to seek refuge for the night in a stable. There is certainly no description of the birth of the baby Jesus, who was wrapped in bands of cloth and laid in a manger. There are no shepherds in the field, keeping watch over their sheep. There is no angelic visitor telling the shepherds “I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord” (Lk 2.10-11). There is no accompanying multitude of the heavenly host “praising God and saying, ‘Glory to God in the highest heaven, and on earth peace among those whom he favors!’” (Lk 2.13-14). So where is Christmas in John’s words of “In the beginning was the Word, and the Word was with God, and the Word was God”?

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The Best Christmas Gift Ever

Christmas Eve
Isaiah 9.2-7; Luke 2.1-20
Thursday, December 24, 2015 – St. Paul’s Emmanuel, Santa Paula

Here we are. Christmas Eve. The day we have been awaiting for the last four weeks of Advent, if not longer. All the preparations are done. The shopping is done. The gifts are wrapped. All that is left is to enjoy the festivities. For some that may have already begun. For most, that will probably come tomorrow morning. Spending time with loved ones. Feasting. Opening presents.

In our culture, particularly our secular culture, we place a great deal of emphasis on the gift-giving aspect of Christmas. The gifts we give and the ones we receive. At times, we might get upset at and rail against the consumerism that is inherent in this aspect of the Christmas season. But the giving and receiving of gifts is also a holy act. It is a sacramental act. A sacrament is defined as the outward and visible sign of an inward and invisible grace that we experience in our lives. Gifts are the outward and visible signs of the inward and invisible love that we feel for those who are important to us. This sacramental act symbolizes the focus and primary sentiment of this season – love.

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