Sunday, March 29, 2020

Coming Through Our Own Valley of Dry Bones

Fifth Sunday in Lent (Year A)
Ezekiel 37.1-14; John 11.1-45
St. Gregory’s, Long Beach
Live Streamed on Parish Facebook Page (beginning at 17:30)

I’ve said it before, and I’ll probably say it again—probably many more times in my career—but it never ceases to amaze me how the designated readings in our Sunday Lectionary so often fit so well with what we are dealing with personally, as a parish, or as a nation. Or in this case, as a world.

In this COVID-19 pandemic, we find ourselves in a valley of dry bones, of sorts. A place of increasing death, both literal and metaphorical. And we find ourselves, along with Mary and Martha, grieving the losses experienced through this health crisis. Not just the mounting deaths, but also the loss of our former way of life as we are forced to find a new way of being while “sheltered in place.” Both these stories offer lessons for us as we move through our current circumstances. They offer us glimpses of what may await us on the other side.

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Sunday, March 22, 2020

The Courage to Stand Up to Fear


Fourth Sunday in Lent (Year A)
John 9.1-41
St. Gregory’s, Long Beach
Live Streamed on Parish Facebook Page (beginning at 16:00)

In her book, Fracture, New York Times Bestselling Author Megan Miranda writes “Funny how everything can change in an instant. From death to life. From empty to full. From darkness to light.” Although, admittedly, right now it seems as if she has that backwards. Shouldn’t it be “Funny how everything can change in an instant. From life to death. From full to empty. From light to darkness.” From life to death caused by the rapid spread of a new disease. From full to empty shelves in the grocery store. From the light of hope to the darkness of fear.

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Sunday, March 15, 2020

Life-Changing Encounters in the Midst of Everyday Life


Third Sunday in Lent (Year A)
John 4.5-42
St. Gregory’s, Long Beach

Imagine going into your kitchen to get some water out of the tap—to drink, to put the kettle on for tea, to wash some dishes. And there, sitting on the cabinet next to the sink is a strange man. Not just any stranger, but none other than Jesus. That’s essentially what happens with the Samaritan woman at the well in today’s Gospel reading. Back then, they didn’t have indoor plumbing, so the women had to go to the communal well every day to draw water for the necessary household chores—cooking, washing, cleaning. When this particular woman went to perform her daily chore of drawing water, she came across Jesus, sitting there resting. And the exchange that occurred between the two changed her life. Little did she know when she got up that morning, when she set out to go to the well to perform the back-breaking task before her, that she would leave that well, not with her water jar filled with plain old water, but with her soul filled with living water.

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Sunday, March 08, 2020

Experiencing God Anew


Second Sunday in Lent (Year A)
Psalm 121; John 3.1-17
St. Gregory’s, Long Beach

Years ago, when I lived in Redlands, I used to walk every morning, after my morning prayers and before I got ready for work. As I walked through the neighborhood in which I lived, my eyes were continually drawn to the foothills of the San Bernardino Mountains, just north of our community. At such times, my mind would turn to the opening two verses of our Psalm for today: “I lift up my eyes to the hills; from where is my help to come? My help comes from the Lord, the maker of heaven and earth” (Ps 121.1-2). Those hills, and the verses that came to mind, were a continual reminder of God’s presence. Even more, a reminder of my need to rely on God. That I could do nothing on my own. Particularly when times were difficult, when I had questions, when I needed guidance.

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Sunday, March 01, 2020

Lenten Wilderness


First Sunday in Lent (Year A)
Matthew 4.1-11
St. Gregory’s, Long Beach

As we set off on our forty-day journey through Lent, Jesus begins a forty-day journey of his own. Although it’s really the other way around. Our forty-day Lenten journey is based, in some ways, on Jesus’ forty-day journey in the wilderness. Which, in turn, is based, in some ways, on the forty years the Israelites spent in the wilderness. The common denominator being forty. A number that, in Scripture, is meant not so much to signify a specific number, but is meant to denote a time between; the necessary span before the gracious conclusion. The number of years between the time the Israelites escaped slavery in Egypt and their entry into the Promised Land. The number of days between Jesus’ baptism and the beginning of his public ministry. The number of days (okay, excluding Sundays) between our confession of our sinfulness and acknowledgment of our mortality on Ash Wednesday and the celebration of our salvation and eternal life on Easter.

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Wednesday, February 26, 2020

Crosses of Ash: One of the Most Life-Giving Things We Can Do


Ash Wednesday
Isaiah 58.1-12; 2 Corinthians 5.20b—6.10; Matthew 6.1-6, 16-21
St. Gregory’s, Long Beach

What we do on this day is perhaps one of the most honest things we can do in our life of faith. It is also one of the most life-giving things we can do. Why is that? It’s all in the ashes.

As I thought about how I was going to preach Ash Wednesday this year, I thought about the varied themes of the day. There are, of course, ashes. And then there is the Gospel reading, with Jesus talking about various practices of piety. Namely, giving alms, prayer, and fasting. The three disciplines that have come to be associated with Lent. In the past, my Ash Wednesday sermons have always focused on these Lenten disciplines. But this year, I was pulled in a different direction. To ashes and just what they symbolize.

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Sunday, February 23, 2020

Invitation to Transfiguration

Last Sunday after Epiphany (Year A)
Exodus 24.12-18; 2 Peter 1.16-21; Matthew 17.1-9
St. Gregory’s, Long Beach

Last year during Lent, I did a presentation on my Holy Land pilgrimage, entitled “The Fifth Gospel.” I chose that name based on a comment that our tour guide made—echoing the sentiment of many Biblical scholars—that the land is the fifth gospel. That in order to truly understand the four Gospels—Matthew, Mark, Luke, and John—you need to know something of the land in which those stories took place. That the land provides additional insight into the Gospels, and to the life and ministry of Jesus Christ.

In the year since my return from Israel, I have certainly found this to be true. Having been to the locations of many Biblical events, I find that even as I read old familiar stories from the Bible, I see them in a new way. I see the places where those stories unfolded. And those stories take on new meaning, new significance. Some more so than others. The story of the Transfiguration is one of those stories that takes on a new and deeper meaning for me by virtue of the geography.

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Sunday, February 09, 2020

YOU Are the Salt of the Earth

Fifth Sunday after Epiphany (Year A)
Isaiah 58.1-12; Matthew 5.13-20
St. Gregory’s, Long Beach

“You are the salt of the earth” (Mt 5.13a). “You are the light of the world” (Mt 5.14a). What do these two things—salt and light—have to do with each other? One is a chemical compound and the other is a form of electromagnetic radiation. Very different things. Yet, in Jesus’ mind, they apparently have something in common. Something that ties in with the first part of the Sermon on the Mount that he had just preached. You know, “blessed are the poor in spirit, for theirs is the kingdom of heaven . . . blessed are those who mourn . . . blessed are the meek . . . blessed are those who hunger and thirst for righteousness . . . blessed are the merciful . . . blessed are the pure in heart . . . blessed are the peacemakers . . . blessed are those who are persecuted for righteousness sake . . . blessed are you when people revile you and persecute you” (Mt 5.3-11).

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Sunday, February 02, 2020

Presentation of Our Lord . . . and Ourselves

Presentation of Our Lord (Year A)
Malachi 3.1-4; Luke 2.22-40
St. Gregory’s, Long Beach

It has been 40 days since we celebrated the birth of Jesus at Christmas. The Christmas decorations have long since been packed away and the tree left on the curb for pick-up or relegated to the garage until next year. The Church has celebrated the circumcision of Jesus eight days after his birth. And we have celebrated Epiphany, the twelfth day after Christmas, marking the coming of the magi. Thus endeth the Christmas season.

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Sunday, January 26, 2020

On Being Called

Third Sunday after the Epiphany (Year A)
Matthew 4.12-23
St. Gregory’s, Long Beach

Today we hear Matthew’s account of Jesus recruiting his first four disciples: brothers Simon Peter and Andrew, and brothers James and John; fishermen all. Most versions of the Bible refer to this as the “calling of the first disciples.” In the church, we use the unique language of “call” to describe someone being invited into ministry. Called, as opposed to being hired, recruited, drafted, or even volunteered. While “calling” does mean “the vocation or profession in which one . . . engages,” in religious circles it carries the added meaning of an “impulse toward a particular course of action especially when accompanied by . . . divine influence” (https://www.merriam-webster.com/dictionary/calling). Pursuing a ministry because of a sense of being called by God or Christ. Even though we talk about “being called” or having a “sense of call,” it is sometimes misunderstood, even in the Church. Often times, having a “calling” is perceived as being unique to clergy and religious professionals. But that is only because in our process toward ordination, we are continually asked about our sense of call and are required to talk about it ad nauseam.

As we see in our Gospel reading, the call to follow Jesus, the call to discipleship, is not exclusively or even primarily a call to ordained or professional ministry. The life of discipleship is open to all people. The calling to discipleship is open to all people. It is about serving God and Christ in the midst of our chosen fields of pursuit. Jesus does not call his disciples to become religious professionals. He does not call them to be rabbis or preachers or evangelists. He called them to follow him, to be faithful to him, and to help him spread his message. He says, “Follow me, and I will make you fish for people” (Mt 4.19). Actually, a pretty ingenious and non-threatening invitation. He is inviting them to follow him using terms they can understand, based on their profession as fishermen. He is conveying the essence of his ministry in terms they can understand. Terms related to what they already know how to do. Instead of catching fish, they will help Jesus gather people for the Kingdom of God. If they had been teachers, he probably would have said “Follow me, and together we will teach others how to live the Gospel.” If they had been doctors, he probably would have said, “Follow me, and together we will heal the hurts of the world.” If they had been engineers, he probably would have said, “Follow me, and together we will build the Kingdom of God.” You get the idea.

Today’s Gospel, puts the call to follow Christ in the context of those being called. In ways they can understand and relate to. No special “churchy” language that can be confusing to the uninitiated. Merely an invitation to take what we are already doing in our lives and using those skills and talents that we already have and are already good at, and using them to work with Christ to spread the Gospel, to further God’s purposes. That’s a big part of what ministry in the Church is about—helping people identify their gifts, talents, and passions; and connecting them with ministries where they can use them in God’s service. 

That is one of the main reasons we have annual meetings. Well, of course we do it because our bylaws say we have to. We do it because we need to elect new Vestry members and delegates to Diocesan Convention. That’s all the stuff that is legally required. But even more importantly, we have annual meetings as a way of informing our parishioners about the various ministries we are engaged in, honoring those who are engaged in those ministries, and inviting you to join us in using your own gifts, talents, and passions to further the Gospel.

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