Sunday, February 24, 2019

"Chancing the Arm"

Seventh Sunday after the Epiphany (Year C)
Genesis 45.3-11, 15; 1 Corinthians 15.35-38, 42-50; Luke 6.27-38
St. Gregory’s, Long Beach


Today’s Gospel reading can be filed under the category of “easier said than done.” Or “yeah, but.”

In his Sermon on the Plain, Jesus says, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. Give to everyone who begs from you; and if anyone takes away your goods, do not ask for them again” (Lk 6.27-30). These words can be a little hard to hear. And for those who have been wronged by another, by someone who now may be viewed as “enemy,” these words are even harder to stomach. Particularly given the “no ifs, ands, or buts” attitude Jesus seems to have when he invites his followers to show radical love, blessing, generosity, and yes, even forgiveness, on those who have wronged or harmed us in any way. Particularly those who have wronged or harmed us in a serious enough way to warrant, in our own minds, being deemed “enemy.”

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Sunday, February 03, 2019

Somebody Needs an Attitude Adjustment

Fourth Sunday after the Epiphany (Year C)
1 Corinthians 13.1-13; Luke 4.21-30
St. Gregory’s, Long Beach


Today we have the continuation of last week’s Gospel reading, where Jesus is in his hometown of Nazareth. He is in the synagogue where he grew up, and has just read from the scroll of the Prophet Isaiah: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor” (Lk 4.18-19). We pick up where last week’s Gospel reading left off, with Jesus preaching a one sentence sermon: “Today, this scripture has been fulfilled in your hearing” (Lk 4.21). The remainder of today’s reading is effectively a response to Jesus’ profound statement in which he succinctly states the nature of his ministry.

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