Sunday, August 31, 2025

Humility and Hospitality

Twelfth Sunday after Pentecost (Proper 17C)

Luke 14.1, 7-14

St. Gregory’s, Long Beach

 

I’m sure Emily Post is rolling in her grave. “What do you mean people are just sitting wherever they want at a wedding reception? That’s madness! Utter chaos! That’s why you use place cards. Tastefully done with hand calligraphy, of course.” And by the way, it should come as no surprise that Emily Post was an Episcopalian. Everything in proper order, just as God intended.

 

Yes, Emily Post, Miss Manners, and all the self-proclaimed experts on proper social etiquette would have a field day with the scene we witness in today’s Gospel. Jesus is attending a wedding banquet hosted by a leader of the local Pharisees. While everything is ready for the banquet, there are no place cards nor publicly displayed seating charts to indicate where guests are to sit. That is not to say there is not a seating plan at such events. The problem was, that schema was pretty subjective. This was an “honor and shame” culture—in which identity and social standing are tied to the family and community; where one’s actions are perceived as bringing honor or shame not only upon themselves but also upon their entire group, be it family or community. In such cultures, one’s social standing was incredibly important. And in many situations, including social situations, one’s standing dictated such things as where one sat at banquets. There was enough subjectivity involved in the identification of standing and honor that, at times, there could be conflicting perceptions among attendees. And certainly, in a situation such as a banquet, it was understood that the host had the ultimate say in who he viewed as having greater honor in his own home. Or at least, in that particular situation. Those of higher honor were seated closer to the host and the head table. Really, not unlike in many of our own banquet situations. But at least we generally have place cards to guide us.

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Sunday, August 24, 2025

Formed, Called, and Consecrated

 Eleventh Sunday after Pentecost (Proper 16C)

Jeremiah 1.4-10

St. Gregory’s, Long Beach

 

Sometimes I get the feeling God is messing with me. Not in a mean-spirited way, but in a playful way. That was certainly the feeling I got when I first read the Old Testament passage from the Prophet Jeremiah earlier this week. The opening words of today’s reading have long held special meaning for me in my own spiritual journey:

 

            “Before I formed you in the womb I knew you,

            And before you were born I consecrated you”

 

But it was not just these words that made me feel like God was toying with me. It was reading these words in light of my sermon from last week. As I’m sure you all recall in vivid detail, last Sunday I quoted another passage from Jeremiah as an example of how fire is used as an image for passion—passion for ministry—in the Scriptures:

 

“Within me there is something like a burning fire shut up in my bones; I am weary with holding it in, and I cannot” (Jer 20.9)

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Sunday, August 17, 2025

Bringing Fire to the Earth

Tenth Sunday after Pentecost (Proper 15C)

Isaiah 5.1-7; Hebrews 11.29—12.2; Luke 12.49-56

St. Gregory’s, Long Beach

 

“Jesus said, ‘I came to bring fire to the earth, and how I wish it were already kindled! . . . Do you think that I have come to bring peace to the earth? No, I tell you, but rather division!’”

 

Great! I come back from Sabbatical and am immediately confronted with having to preach on some of Jesus’ more controversial words. To preach on a message that is completely contrary to who we view Jesus to be. Who we profess Jesus to be. Who we know Jesus to be. It’s enough to make me want to head back out the door and back to Sabbatical. To go back to a more peaceful and comfortable time where I did not have to deal with controversy, with difficult Gospel messages, with the challenges they present.

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