Leaving Nets

Third Sunday after the Epiphany (Year A)

Matthew 4.12-23

St. Gregory’s, Long Beach

 

Both last week and today we heard accounts of Jesus calling his first disciples. Last week was the version reported in John’s Gospel and this week is obviously Matthew’s version. And while both involve two of the same future disciples—Andrew and Peter—the process actually differs significantly. As you may recall from last week, Andrew was originally a disciple of John the Baptist. When John, referring to Jesus, says “Look, here is the Lamb of God!” (Jn 1.35), Andrew and another unnamed person immediately go after Jesus. They spend some time together, and at least Andrew switches camps and becomes a disciple of Jesus. He then goes and finds his brother Peter and recruits him to the cause.

 

What we hear today, while also involving Andrew and Peter, is very different. While John tells of Andrew approaching Jesus, here in Matthew it is Jesus who approaches Andrew and Peter. And the impression given is that, until now, Jesus did not know the brothers and vice versa—one stranger approaching two other strangers. While John tells of Andrew spending time with Jesus and getting to know him before deciding to become a disciple, Matthew has Jesus, upon meeting the brothers, immediately issuing the invitation, “Follow me, and I will make you fish for people.” At which point the brothers accept on the spot: “Immediately they left their nets and followed him.”

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Way Opening

Second Sunday after the Epiphany (Year A)

John 1.29-42

St. Gregory’s, Long Beach

 

My previous spiritual director was Quaker. A seemingly odd mix. Me, an Episcopal priest, whose piety and worship style is deeply formed and expressed in hierarchical structure and liturgical practices based on word and music, seeking spiritual guidance and direction from Judith. From one whose piety and worship was rooted in a denomination with far less structure and less reliance on clergy, with worship rooted in periods of extended silence waiting for “That of God in everyone” to inspire someone to speak. And yet, it worked. It was actually just what this Episcopal priest needed at the time by way of spiritual guidance. And just as an aside, George Fox, the founder of the Quakers, was actually raised in the Church of England.

 

When struggling with particular issues, spiritual or otherwise, when I was experiencing a sense of uncertainty, sometimes profoundly so, Judith would invariably invoke a Quaker spiritual concept: “way will open.” The concept of trusting that a path forward will become clear when the time is right, often after a period of patient waiting, discernment, and letting go of rigid plans. (I don’t know where Judith got the idea that I would ever have any ingrained ideas or rigid plans.) Way opening often requiring that one undertake an action without clarity about all the details, with respect for the ambiguity of the process, trusting that the path would be made clear as one proceeds.

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Solidarity

First Sunday after the Epiphany – Baptism of Our Lord (Year A)

Matthew 3.13-17

St. Gregory’s, Long Beach

 

The Sunday immediately after Epiphany is always the celebration of the Baptism of Our Lord Jesus Christ. Baptism being one of the three traditional focal points for Epiphany. One of the three images of how Jesus’ identity as the Son of God is manifest. The others being the visit of the Magi which we celebrated last Sunday; and Jesus’ first miracle of changing water into wine at the wedding at Cana, which we only hear once every three years. Being such a focal point for the manifestation of Jesus as God’s Son, and also serving as the initiation of Jesus’ public ministry, as his commissioning for ministry, we hear of his baptism in all four Gospels. While John’s Gospel really only contains what is a passing reference at best with John the Baptist merely noting that he baptized Jesus, the Synoptic Gospels—Matthew, Mark, and Luke—contain actual accounts of the event. But of these three, Matthew’s account which we hear today differs ever so slightly, albeit in a significant way. Actually, in two ways. Let this be a bit of a teaser. We’ll get there in due course.

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The Journey of the Magi

The Epiphany

Matthew 2.1-12

St. Gregory’s, Long Beach

 

Before I start, I beg indulgence and forgiveness from the liturgical purists in the crowd. As a matter of transparency, while we are celebrating Epiphany today, today is not actually Epiphany. Epiphany is actually January 6^th—which is this coming Tuesday. Today is actually the second Sunday of Christmas. You see, Christmastide—the Twelve Days of Christmas—run from sundown on Christmas Eve though January 5^th. And yet, while being two distinct seasons, Christmas and Epiphany overlap thematically. Christmas transitioning into Epiphany. Christmas is obviously about the birth of Jesus. Epiphany, meaning “showing forth,” focuses on the manifestation of Jesus as the Son of God, particularly to the Gentiles. The iconic image of this manifestation, this showing forth, being our Gospel reading for today, about the visit of the Magi. Of course, in popular culture, the stories of Christmas and Epiphany are conflated into one event, with many depictions of the birth of Jesus including the arrival of the Magi. Not historically accurate, but we can work with it. So, just as secular culture plays a little fast and loose with the coming of the Wise Men, we can, too, in our liturgical commemorations: bringing together the meanings of Christmas and Epiphany into this transition period between seasons as we prepare to end our celebration of Christmastide and move into our commemoration of Epiphanytide. And this actually works particularly well given the movement of our Gospel reading for today (which, by the way, is also one of the options for the Second Sunday of Christmas, so even the framers of the lectionary recognized the nebulous, more transitory nature of this particular Sunday).

 

Just as we are moving from one season—Christmas—into another—Epiphany—today’s Gospel is about movement. It is about a journey, on multiple levels: literal and metaphorical, physical and spiritual.

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