The Journey of the Magi
The Epiphany
Matthew 2.1-12
St. Gregory’s, Long Beach
Before I start, I beg indulgence and forgiveness from the liturgical purists in the crowd. As a matter of transparency, while we are celebrating Epiphany today, today is not actually Epiphany. Epiphany is actually January 6th—which is this coming Tuesday. Today is actually the second Sunday of Christmas. You see, Christmastide—the Twelve Days of Christmas—run from sundown on Christmas Eve though January 5th. And yet, while being two distinct seasons, Christmas and Epiphany overlap thematically. Christmas transitioning into Epiphany. Christmas is obviously about the birth of Jesus. Epiphany, meaning “showing forth,” focuses on the manifestation of Jesus as the Son of God, particularly to the Gentiles. The iconic image of this manifestation, this showing forth, being our Gospel reading for today, about the visit of the Magi. Of course, in popular culture, the stories of Christmas and Epiphany are conflated into one event, with many depictions of the birth of Jesus including the arrival of the Magi. Not historically accurate, but we can work with it. So, just as secular culture plays a little fast and loose with the coming of the Wise Men, we can, too, in our liturgical commemorations: bringing together the meanings of Christmas and Epiphany into this transition period between seasons as we prepare to end our celebration of Christmastide and move into our commemoration of Epiphanytide. And this actually works particularly well given the movement of our Gospel reading for today (which, by the way, is also one of the options for the Second Sunday of Christmas, so even the framers of the lectionary recognized the nebulous, more transitory nature of this particular Sunday).
Just as we are moving from one season—Christmas—into another—Epiphany—today’s Gospel is about movement. It is about a journey, on multiple levels: literal and metaphorical, physical and spiritual.
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